An entirely different Enoch manuscript has survived in the Slavonic language. This text, dubbed “2 Enoch” and commonly called “the Slavonic Enoch,” was discovered in 1886 by a professor Sokolov in the archives of the Belgrade Public Library. It appears that just as the Ethiopic Enoch (“1 Enoch”) had escaped the sixth-century Church suppression of Enoch texts in the Mediterranean area, so a Slavonic Enoch had survived far away, long after the originals from which it was copied were destroyed or hidden away.
Specialists in the Enochian texts surmise that the missing original from which the Slavonic was copied was probably a Greek manuscript. This may have been, in turn, based on a Hebrew or Aramaic manuscript.
Many Aramaic fragments of 1 Enoch have been recovered in the past few decades from the Qumran caves which preserved the scriptures of the Essenes, showing the importance of Enoch to the Essene community. It is also possible that the core of the Slavonic Enoch, The Book of the Secrets of Enoch, was known to the Essenes.
The Slavonic text bears evidence of many later additions to the original manuscript. Such editorializing is common in religious texts, and it can include, unfortunately, the deletion of teachings considered “erroneous.”
Because of certain calendrical data in the Slavonic Enoch, some claim the text cannot be earlier than the seventh century A.D. Most scholars see Christian influences in the Slavonic Enoch and therefore assign it, at the earliest, to the first century A.D.
But some see these passages not as evidence of Christian authorship, but as later Christian interpolations into an earlier manuscript. Enochian specialist R.H. Charles, for instance, believes that even the better of the two Slavonic manuscripts contains interpolations and is, in textual terms, “corrupt.”
Most scholars agree that the Slavonic Enoch is an eclectic and syncretistic text, perhaps compiled by Christian writers but probably having origins in an earlier tradition. It may be dependent upon the Ethiopic Enoch, although it is recognized as a separate part of the literary tradition concerning the patriarch Enoch.
The Slavonic Enoch thus could preserve another part of a profound teaching on the fallen angels known to the early Judaic peoples but mainly lost to us. For this reason, the Slavonic Enoch is valuable, despite its editorial shortcomings.
So although the fingerprints of many centuries of later editors are left upon this manuscript, they do not necessarily invalidate the authenticity and antiquity of this book and its teaching. The ring of truth echoes from many of its pages.
One of the most fascinating passages of the Slavonic Enoch is the account of the dramatization of eternity found in Chapter 33. As the world was made in six days, so its history would be accomplished in 6,000 years, and this would be followed by 1,000 years of rest, when the balance of conflicting moral forces has been struck and human life has reached the ideal state. (A reference of this conflict is also found in The War Scroll, a future battle between the Sons of Light and the Sons of Darkness. These writings were recently discovered in Qumran Cave 1, which are part of the collection of The Dead Sea Scrolls). At the close of this 7,000 year cycle would begin the 8th Eternal Day, when time should be no more.
As with the Ethiopic text of The Book of Enoch, the chapters of this book may be spartan editions of several separate and larger books. Many scholars have seen in The Book of Enoch separate books titled: The Ancient Book, The First and Second Book of the Watchers, The First Book of Secrets (or The Vision of Wisdom), The Vision of Noah and History, and The Book of Astronomy.
There could be a similar set of resources, differently compiled, behind the Slavonic Enoch. Enoch tells us here that he wrote 366 books. Why, then, should we not postulate some one or two or ten of his “lost” books behind this Slavonic Enoch?
— DR RICHARD LAURENCE (1821)
An account of the mechanism of the world showing the machinery of the sun and moon in operation. Astronomy and an interesting ancient calendar. See Chapter 15-17 also 21. What the world was like before Creation, see Chapter 24. Chapter 26 is especially picturesque. A unique account of how Satan was created (Chapter 29.)
Enoch’s encounter with the two angels of God
1) There was a wise man, a great artificer, and the Lord conceived love for him and received him, that he should behold the uppermost dwellings and be an eye-witness of the wise and great and inconceivable and immutable realm of God Almighty, of the very wonderful and glorious and bright and many-eyed station of the Lord’s servants, and of the inaccessible throne of the Lord, and of the degrees and manifestations of the incorporeal hosts, and of the ineffable ministration of the multitude of the elements, and of the various apparition and inexpressible singing of the host of Cherubim, and of the boundless light.
2) At that time, he said, when my one hundred and sixty-fifth year was completed, I begat my son Mathusal.
3) After this too I lived two hundred years and completed of all the years of my life three hundred and sixty-five years.
4) On the first day of the month I was in my house alone and was resting on my bed and slept.
5) And when I was asleep, great distress came up into my heart, and I was weeping with my eyes in sleep, and I could not understand what this distress was, or what would happen to me.
6) And there appeared to me two men, exceeding big, so that I never saw such on earth; their faces were shining like the sun, their eyes too were like a burning light, and from their lips was fire coming forth with clothing and singing of various kinds in appearance purple, their wings were brighter than gold, their hands whiter than snow.
7) They were standing at the head of my bed and began to call me by my name.
8) And I arose from my sleep and saw clearly those two men standing in front of me.
9) And I saluted them and was seized with fear and the appearance of my face was changed from terror, and those men said to me:
10) Have courage, Enoch, do not fear; the eternal God sent us to you, and lo! You shalt to-day ascend with us into heaven, and you shall tell your sons and all your household all that they shall do without you on earth in your house, and let no one seek you till the Lord return you to them.
11) And I made haste to obey them and went out from my house, and made to the doors, as it was ordered me, and summoned my sons Mathusal and Regim and Gaidad and made known to them all the marvels those men had told me.
The instruction of Enoch to his sons
1) Listen to me, my children, I know not whither I go, or what will befall me; now therefore, my children, I tell you: turn not from God before the face of the vain, who made not Heaven and earth, for these shall perish and those who worship them, and may the Lord make confident your hearts in the fear of him. And now, my children, let no one think to seek me, until the Lord return me to you.
Of Enoch’s assumption; how the angels took him into the first heaven
1) It came to pass, when Enoch had told his sons, that the angels took him on to their wings and bore him up on to the first heaven and placed him on the clouds. And there I looked, and again I looked higher, and saw the ether, and they placed me on the first heaven and showed me a very great Sea, greater than the earthly sea.
Of the angels ruling the stars
1) They brought before my face the elders and rulers of the stellar orders, and showed me two hundred angels, who rule the stars and their services to the heavens, and fly with their wings and come round all those who sail.
Of how the angels keep the store-houses of the snow
1) And here I looked down and saw the treasure-houses of the snow, and the angels who keep their terrible store-houses, and the clouds whence they come out and into which they go.
Of the dew and of the olive-oil, and various flowers
1) They showed me the treasure-house of the dew, like oil of the olive, and the appearance of its form, as of all the flowers of the earth; further many angels guarding the treasure-houses of these things, and how they are made to shut and open.
Of how Enoch was taken on to the second heaven
1) And those men took me and led me up on to the second heaven, and showed me darkness, greater than earthly darkness, and there I saw prisoners hanging, watched, awaiting the great and boundless judgment, and these angels were dark-looking, more than earthly darkness, and incessantly making weeping through all hours.
2) And I said to the men who were with me: Wherefore are these incessantly tortured? They answered me: These are God’s apostates, who obeyed not God’s commands, but took counsel with their own will, and turned away with their prince, who also is fastened on the fifth heaven.
3) And I felt great pity for them, and they saluted me, and said to me: Man of God, pray for us to the Lord; and I answered to them: Who am I, a mortal man, that I should pray for angels? Who knows whither I go, or what will befall me? Or who will pray for me?
Of the assumption of Enoch to the third heaven
1) And those men took me thence, and led me up on to the third heaven, and placed me there; and I looked downwards, and saw the produce of these places, such as has never been known for goodness.
2) And I saw all the sweet-flowering trees and beheld their fruits, which were sweet-smelling, and all the foods borne by them bubbling with fragrant exhalation.
3) And in the midst of the trees that of life, in that place whereon the Lord rests, when he goes up into paradise; and this tree is of ineffable goodness and fragrance, and adorned more than every existing thing; and on all sides it is in form gold-looking and vermilion and fire-like and covers all, and it has produce from all fruits.
4) Its root is in the garden at the earth’s end.
5) And paradise is between corruptibility and incorruptibility.
6) And two springs come out which send forth honey and milk, and their springs send forth oil and wine, and they separate into four parts, and go round with quiet course, and go down into the PARADISE OF EDEN, between corruptibility and incorruptibility.
7) And thence they go forth along the earth, and have a revolution to their circle even as other elements.
8) And here there is no unfruitful tree, and every place is blessed.
9) And there are three hundred angels very bright, who keep the garden, and with incessant sweet singing and never-silent voices serve the Lord throughout all days and hours.
10) And I said: How very sweet is this place, and those men said to me:
The showing to Enoch of the place of the righteous and compassionate
1) This place, O Enoch, is prepared for the righteous, who endure all manner of offence from those that exasperate their souls, who avert their eyes from iniquity, and make righteous judgment, and give bread to the hungering, and cover the naked with clothing, and raise up the fallen, and help injured orphans, and who walk without fault before the face of the Lord, and serve him alone, and for them is prepared this place for eternal inheritance.
Here they showed Enoch the terrible place and various tortures
1) And those two men led me up on to the Northern side, and showed me there a very terrible place, and there were all manner of tortures in that place: cruel darkness and unillumined gloom, and there is no light there, but murky fire constantly flaming aloft, and there is a fiery river coming forth, and that whole place is everywhere fire, and everywhere there is frost and ice, thirst and shivering, while the bonds are very cruel, and the angels fearful and merciless, bearing angry weapons, merciless torture, and I said:
2) Woe, woe, how very terrible is this place.
3) And those men said to me: This place, O Enoch, is prepared for those who dishonour God, who on earth practice sin against nature, which is child-corruption after the sodomitic fashion, magic-making, enchantments and devilish witchcrafts, and who boast of their wicked deeds, stealing, lies, calumnies, envy, rancour, fornication, murder, and who, accursed, steal the souls of men, who, seeing the poor take away their goods and themselves wax rich, injuring them for other men’s goods; who being able to satisfy the empty, made the hungering to die; being able to clothe, stripped the naked; and who knew not their creator, and bowed to the soulless and lifeless gods, who cannot see nor hear, vain gods, who also built hewn images and bow down to unclean handiwork, for all these is prepared this place among these, for eternal inheritance.
Here they took Enoch up on to the fourth heaven where is the course of sun and moon
1) Those men took me, and led me up on to the fourth heaven, and showed me all the successive goings, and all the rays of the light of sun and moon.
2) And I measure their goings, and compared their light, and saw that the sun’s light is greater than the moon’s.
3) Its circle and the wheels on which it goes always, like the wind going past with very marvellous speed, and day and night it has no rest. 
4) Its passage and return are accompanied by four great stars, and each star has under it a thousand stars, to the right of the sun’s wheel, and by four to the left, each having under it a thousand stars, altogether eight thousand, issuing with the sun continually.
5) And by day fifteen myriads of angels attend it, and by night a thousand.
6) And six-winged ones issue with the angels before the sun’s wheel into the fiery flames, and a hundred angels kindle the sun and set it alight.
Of the very marvellous elements of the sun
1) And I looked and saw other flying elements of the sun, whose names are Phoenixes and Chalkydri, marvellous and wonderful, with feet and tails in the form of a lion, and a crocodile’s head, their appearance is empurpled, like the rainbow; their size is nine hundred measures, their wings are like those of angels, each has twelve, and they attend and accompany the sun, bearing heat and dew, as it is ordered them from God.
2) Thus the sun revolves and goes, and rises under the heaven, and its course goes under the earth with the light of its rays incessantly.
The angels took Enoch and placed him in the east at the sun’s gates
1) Those men bore me away to the east, and placed me at the sun’s gates, where the sun goes forth according to the regulation of the seasons and the circuit of the months of the whole year, and the number of the hours day and night.
2) And I saw six gates open, each gate having sixty-one stadia and a quarter of one stadium, and I measured them truly, and understood their size to be so much, through which the sun goes forth, and goes to the west, and is made even, and rises throughout all the months, and turns back again from the six gates according to the succession of the seasons; thus the period of the whole year is finished after the returns of the four seasons.
They took Enoch to the west
1) And again those men led me away to the western parts, and showed me six great gates open corresponding to the eastern gates, opposite to where the sun sets, according to the number of the days three hundred and sixty-five and a quarter.
2) Thus again it goes down to the western gates, and draws away its light, the greatness of its brightness, under the earth; for since the crown of its shining is in heaven with the Lord, and guarded by four hundred angels, while the sun goes round on wheel under the earth, and stands seven great hours in night, and spends half its course under the earth, when it comes to the eastern approach in the eighth hour of the night, it brings its lights, and the crown of shining, and the sun flames forth more than fire.
The elements of the sun, the Phoenixes and Chalkydri broke into song
1) Then the elements of the sun, called Phoenixes and Chalkydri break into song, therefore every bird flutters with its wings, rejoicing at the giver of light, and they broke into song at the command of the Lord.
2) The giver of light comes to give brightness to the whole world, and the morning guard takes shape, which is the rays of the sun, and the sun of the earth goes out, and receives its brightness to light up the whole face of the earth, and they showed me this calculation of the sun’s going.
3) And the gates which it enters, these are the great gates of the calculation of the hours of the year; for this reason the sun is a great creation, whose circuit lasts twenty-eight years, and begins again from the beginning.
They took Enoch and again placed him in the east at the course of the moon
1) Those men showed me the other course, that of the moon, twelve great gates, crowned from west to east, by which the moon goes in and out of the customary times.
2) It goes in at the first gate to the western places of the sun, by the first gates with thirty-one days exactly, by the second gates with thirty-one days exactly, by the third with thirty days exactly, by the fourth with thirty days exactly, by the fifth with thirty-one days exactly, by the sixth with thirty-one days exactly, by the seventh with thirty days exactly, by the eighth with thirty-one days perfectly, by the ninth with thirty-one days exactly, by the tenth with thirty days perfectly, by the eleventh with thirty-one days exactly, by the twelfth with twenty-eight days exactly.
3) And it goes through the western gates in the order and number of the eastern, and accomplishes the three hundred and sixty-five and a quarter days of the solar year, while the lunar year has three hundred fifty-four, and there are wanting to it twelve days of the solar circle, which are the lunar epacts of the whole year.
4) Thus, too, the great circle contains five hundred and thirty-two years.
5) The quarter of a day is omitted for three years, the fourth fulfills it exactly.
6) Therefore they are taken outside of heaven for three years and are not added to the number of days, because they change the time of the years to two new months towards completion, to two others towards diminution.
7) And when the western gates are finished, it returns and goes to the eastern to the lights, and goes thus day and night about the heavenly circles, lower than all circles, swifter than the heavenly winds, and spirits and elements and angels flying; each angel has six wings.
8) It has a sevenfold course in nineteen years.
Of the singings of the angels, which it is impossible to describe
1) In the midst of the heavens I saw armed soldiers, serving the Lord, with tympana and organs, with incessant voice, with sweet voice, with sweet and incessant voice and various singing, which it is impossible to describe, and which astonishes every mind, so wonderful and marvellous is the singing of those angels, and I was delighted listening to it.
Of the taking of Enoch on to the fifth heaven
1) The men took me on to the fifth heaven and placed me, and there I saw many and countless soldiers, called Grigori, of human appearance, and their size was greater than that of great giants and their faces withered, and the silence of their mouths perpetual, and their was no service on the fifth heaven, and I said to the men who were with me:
2) Wherefore are these very withered and their faces melancholy, and their mouths silent, and wherefore is there no service on this heaven?
3) And they said to me: These are the Grigori, who with their prince Satanail rejected the Lord of light, and after them are those who are held in great darkness on the second heaven, and three of them went down on to earth from the Lord’s throne, to the place Ermon, and broke through their vows on the shoulder of the hill Ermon  and saw the daughters of men how good they are, and took to themselves wives, and befouled the earth with their deeds, who in all times of their age made lawlessness and mixing, and giants are born and marvellous big men and great enmity.
4) And therefore God judged them with great judgment, and they weep for their brethren and they will be punished on the Lord’s great day.
5) And I said to the Grigori: I saw your brethren and their works, and their great torments, and I prayed for them, but the Lord has condemned them to be under earth till the existing heaven and earth shall end for ever.
6) And I said: Wherefore do you wait, brethren, and do not serve before the Lord’s face, and have not put your services before the Lord’s face, lest you anger your Lord utterly?
7) And they listened to my admonition, and spoke to the four ranks in heaven, and lo! As I stood with those two men four trumpets trumpeted together with great voice, and the Grigori broke into song with one voice, and their voice went up before the Lord pitifully and affectingly.
Of the taking of Enoch to the sixth heaven
1) And thence those men took me and bore me up on to the sixth heaven, and there I saw seven bands of angels, very bright and very glorious, and their faces shining more than the sun’s shining, glistening, and there is no difference in their faces, or behaviour, or manner of dress; and these make the orders, and learn the goings of the stars, and the alteration of the moon, or revolution of the sun, and the good government of the world.
2) And when they see evildoing they make commandments and instruction, and sweet and loud singing, and all songs of praise.
3) These are the archangels  who are above angels, measure all life in heaven and on earth, and the angels who are appointed over seasons and years, the angels who are over rivers and sea, and who are over the fruits of the earth, and the angels who are over every grass, giving food to all, to every living thing, and the angels who write all the souls of men, and all their deeds, and their lives before the Lord’s face; in their midst are six Phoenixes and six Cherubim and six six-winged ones continually with one voice singing one voice, and it is not possible to describe their singing, and they rejoice before the Lord at his footstool.
Hence they took Enoch into the seventh heaven
1) And those two men lifted me up thence on to the seventh heaven, and I saw there a very great light, and fiery troops of great archangels , incorporeal forces, and dominions, orders and governments, cherubim and seraphim, thrones and many-eyed ones, nine regiments, the Ioanit stations of light, and I became afraid, and began to tremble with great terror, and those men took me, and led me after them, and said to me:
2) Have courage, Enoch, do not fear, and showed me the Lord from afar, sitting on His very high throne. For what is there on the tenth heaven, since the Lord dwells there?
3) On the tenth heaven is God, in the Hebrew tongue he is called Aravat .
4) And all the heavenly troops would come and stand on the ten steps according to their rank, and would bow down to the Lord, and would again go to their places in joy and felicity, singing songs in the boundless light with small and tender voices, gloriously serving him.